30th May 2007

Free will or not?

posted in Uncategorized |

How do you define what makes a human being “human”?  What is it that separates us from the animals around us?  Intelligence?  There are some who think that dolphins are equally intelligent  Social structure?  Take a look at ants.  Humor?  Many animals display qualities of humor (lowbrow though it may be).

Recently, neurologists are finding more and more evidence that some of the things that we humans have cherished as differentiating us from the animal world are as hard-wired as, say, hunger.

Take moral structure.  Altruism. 

Religious thinkers and more generic philosophers have pondered the questions of human morality since we’ve been writing–and probably before that.  What makes a particular action, in a particular set of circumstances, be seen as “good”?  Why do people try to help others?  Is it the result of religious thinking?  Is it inherent in our social structures?

This article discusses some of these questions, and starts off with a bang.  Some National Institutes of Health neuroscientists were scanning the brains of volunteers who were asked to contemplate helping others, or giving them something.  Each time the volunteers did, a very specific area of the brain lit up.

Whoa.  You mean it’s not years’ worth of studying religion or philosophy that makes us want to do good?  That maybe, just maybe, it’s a built-in chemical and electrical response, evolved to preserve the species?

It’s an interesting question.  If you ask someone why they did something nice for someone else, they’re likely to give you reasons.  “I did it because he needed help.”  “I did it because Christ says to do so.”  “I did it because it’s good to offer help.”

In all those answers lies the inherent, underlying belief that the person decided to do it, consciously.

But what these scientists are finding is that, perhaps, it’s not so conscious as we have always thought.  Which can be a scary realization.  I’m not who I am, doing the things I do, because I choose to be–I’m who I am, doing the things I do, because of the way my brain is structured and the way the various chemicals in my body interact with each other.  Or, conversely, I choose to be this way, because my brain is behaving this way, anyway.

There are other neuroscientific findings that are equally as disturbing, such as the brain scans that demonstrate that someone’s “decision” to move a hand or arm is actually preceded by the neurochemical firings that cause the hand or arm to move.  The area of the brain that lights up with “conscious thought” lights up after that.

So…was my decision to, say, marry OmegaDad a carefully thought-out reaction to an emotional response?  Or was it programmed deep within my neurons?  Or was it a combination of both?  Did my original neuronal make-up, affected by genetics from day one, and by hormones within my mother’s body, and by the structuring of those neurons during my first few months, cause me to be “destined” to, say, decide to have scrambled eggs for dinner tonight?

I like to think we’re more than the sum of our parts.  That’s there’s just a bit more to every human being than simple x+y combinations of neurochemicals causing us to make our decisions the way we do.  But at the same time, it’s very obvious that introduction of non-naturally-occurring chemicals–such as alcohol, or percodan, or LSD–can cause us to alter our thinking and change our decisions.  Parents are very aware of the effects of sugars and small amounts of caffeine.  Some parents swear by the effects of specific diets on the behavior and personality of children with neurological disorders such as Asperger’s or autism or bipolar disorder.

What makes me different than you?  What is it about that neurochemical soup, that collection of firing neurons, that causes the genesis of consciousness–so that my particular neurochemical soup and firing neurons results in me sitting down at this computer to ponder all these questions?  Is it just a certain level of complexity that provides the spark to generate consciousness?

Is a puzzlement.

I read the science news these days and am constantly awed and amazed–and prompted to ponder these big questions–by the discoveries that are being made.

There are currently 5 responses to “Free will or not?”

  1. 1 On May 31st, 2007, Frances said:

    My question is once we’ve “discovered” the consciousness of animals, what then? Will they get a “bill of rights”?

  2. 2 On May 31st, 2007, del said:

    I think what makes these types of findings so disturbing is that they suggest the possibility of a deterministic universe. If we’re all just puppets ruled by complex but ultimately understandable physical and/or biological laws then there isn’t a lot of room for the things humans care about. In a deterministic, clockwork universe all sorts of beliefs like Religion, God, Morality, the concepts of Self, the existence of the Soul, etc all come into question.

  3. 3 On May 31st, 2007, Miss Cellania said:

    I think some of the differences between humans and other animals is a matter of degree instead of kind. But that doesn’t mean we AREN’T “special”.

  4. 4 On May 31st, 2007, omegamom said:

    Frances–I don’t know. Maybe? There are lots of SF writers who describe a future where we *have* given basic rights to specific species. Or it could simply take the form of a series of laws saying that, say, killing dolphins is equivalent to killing humans? Dunno. Also, don’t forget artificial intelligences…

    Del–See, it’s that determinism that bugs me. I suspect that there’s “more”, but it’s a result of chaos theory–enough neurons and chemicals stewing around inside us, and you can no more predict individual responses than you can predict, say, what’s going to happen to a WinDoze computer when you install a new program! ;) Have you read CJ Cherryh’s “Cyteen”? It’s, in part, an examination of the terrible difficulty that cloners would encounter in trying to recreate not just the body, but the personality, of a specific individual.

    Miss C.–The “degree” rather than “kind” is where we’re headed. They’ve done experiments with certain animals (bonobos? parrots?) that indicate they, too, have a rudimentary sense of “self” (the experiments have to do with mirrors and the realization that you’re looking at *you* rather than another person/animal that just happens to be mirroring your actions). I personally think, as I said above to Del, that there’s a point beyond which the complexity of the interactions leads to consciousness and individuality.

  5. 5 On June 1st, 2007, karatedadlarry said:

    My question to you is this. Do you feel like your actions are completely determined by the chemical and physical structures of your brain? Do you live your life based on that premise? I know I don’t feel that way. Whether true or not, I am completely convinced that I am capable of making semi-independent decisions about my actions. Kierkegaard put it very succintly when he penned his famous “truth is subjectivity” line. A lot of people take umbrage at that, inferring his meaning to be that truth is merely relative and that there are no absolutes. I prefer to interpret it slightly differently - that is, that the only truth that really matters is the one you live by.

    So, IMHO it doesn’t really matter whether some brain scan shows a less-than-intuitive timing relationship between hand movement and the realization of a conscious decision by the mover. It doesn’t really matter how some overtired lab assistant interprets the look on a parrot’s face as it ponders itself in a mirror. None of that matters because no scientist will ever be able to truly convince me that I am not an individual with my own unique world view and at least a limited ability to make my own choices in life.

    I would go on about the somewhat presumptious assertion that science can ever help us to find “truth” anyway, but this post is too long-winded already.

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